Profile 网络社会年会

刘怀玉 | 从日常生活哲学家到后现代都市社会理论家:列斐伏尔在中国的传播、批评、运用与可能的生产

第二屆网络社会年会 與會者讲题简介

 

 

刘怀玉( LIU HAIYU )

怀玉,男,1965年生。哲学博士。目前为南京大学哲学系教授,博士生导师,中国人民大学马克思主义学院兼职博士生导师。其博士论文“日常生活批判道路的开拓与探索——列斐伏尔哲学思想研究“入选2006年度中国百篇优秀博士论文”。2009年入选“百千万人才计划国家级人选”,2012年起享受国务院特殊津贴。

Liu Huaiyu, born in 1965, is a philosophy doctor. He is currently a professor of philosophy at Nanjing University, a doctoral tutor and a part-time doctoral supervisor of the Marxist Institute of Renmin University of China. His paper Development and Exploration of the Critique of Everyday Life – Lefebvre’s Philosophical Thought was selected as the “Outstanding Doctoral Dissertation of China in 2006”. In 2009, he was selected as the “National Talent Scheme” , enjoys special allowance of the State Council since 2012.


From Everyday Life Philosopher to Postmodern Urban Society Theorist: The Productive Potential of Lefebvre in China: Dissemination, Critique, and Usage
从日常生活哲学家到后现代都市社会理论家 ——列斐伏尔思想在中国的传播、批评、运用与可能的生产

为20世纪重要的思想家之一,列斐伏尔在不同的国家、地区以及不同的时代,具有不同的命运、影响与形象。列斐伏尔思想在中国的变化既与他个人的思想演变联系在一起,也与西方特别是英语世界的法国理论的生产与传播影响联系在一起。更与中国道路这个根本事情紧密地联系在一起。列斐伏尔在中国的传播、接受运用与可能生产的历史,具有双重性的含义。这就是一方面通过列斐伏尔的概念有助于理解中国的历史现实与问题,但另一方面中国的变化也有助于理解列斐伏尔思想。中国当下的规模空前的城市化发展问题的解决需要列斐伏尔式问题的启发,但另一方面对列斐伏尔的研究也需要“中国化“、而且正在“中国化”。

As one of the important thinkers of the 20th century, Lefebvre’s theories has different destiny, influence and image in different countries, regions and different times. The change of Lefebvre’s thought in China is linked to his personal thought evolution and to the production and dissemination of the French theory in the West, especially the English world, but also linked closely to the Chinese road that is fundamental thing. The spread, acceptance and productive potential of Lefebvre’s theories in China have double meaning: on the one hand, through the concept of Lefebvre to help understand China’s historical reality and problems, but on the other hand China’s changes also help to understand the Lefebvre ideas. Problems caused by the unprecedented size of China’s urbanization need the inspiration of Lefebvre’s inquiry, but on the other hand the study of Lefebvre also needs “Sinicization”, and is ” Sinicizing”.

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